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敢說名人演講英語:包扎好國家的創(chuàng)傷 亞伯拉罕·林肯

所屬教程:敢說名人演講英語

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包扎好國家的創(chuàng)傷 To Bind Up The Nations Wounds

Abraham Lincoln
March 4, 1865
Fellow-Countrymen:
At this second appearing to take the oath of the Presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else to myself, and it is , I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.
On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war–—seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came.
One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These salves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense come, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s tow hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.”
With malice toward one, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.


包扎好國家的創(chuàng)傷
亞伯拉罕·林肯
1865年3月4日
同胞們:
在這第二次宣誓就任總統(tǒng)時(shí),我不必像第一次那樣發(fā)表長篇演說。當(dāng)時(shí),對(duì)于將要執(zhí)行的方針作出比較詳盡的說明似乎是恰當(dāng)而適宜的?,F(xiàn)在,4年任期已滿,對(duì)于這場仍然吸引著全國關(guān)注并占用了全國力量的重大斗爭的每一重要關(guān)頭和方面,這4年間已不斷地發(fā)布公告,因此我沒有什么新情況可以奉告。我們軍隊(duì)的進(jìn)展是其他一切的主要依靠,公眾和我一樣都清楚地了解軍隊(duì)進(jìn)展的情況,我深信,大家對(duì)之都是感到滿意和鼓舞的。我們雖對(duì)未來抱有極大的希望,卻不敢作出任何預(yù)測(cè)。
4年前我就任總統(tǒng)時(shí),同胞們的思想都焦急地集中在日益迫切的內(nèi)戰(zhàn)上。大家都害怕內(nèi)戰(zhàn),都想避免內(nèi)戰(zhàn)。當(dāng)我在這個(gè)地方發(fā)表就職演說,竭盡全力想不經(jīng)過戰(zhàn)爭來拯救聯(lián)邦時(shí),叛亂分子卻在這個(gè)城市里圖謀不經(jīng)過戰(zhàn)爭來毀滅聯(lián)邦——企圖以談判方式來解散聯(lián)邦并分割財(cái)產(chǎn)。雙方都表示反對(duì)戰(zhàn)爭,但一方寧愿發(fā)動(dòng)戰(zhàn)爭而不惜犧牲國家,另一方則寧可接受戰(zhàn)爭也不肯讓國家滅亡,于是戰(zhàn)爭就爆發(fā)了。
我國全部人口的八分之一是黑人奴隸,他們并不是遍布于聯(lián)邦各地,而是集中在聯(lián)邦南部。這些奴隸構(gòu)成了一種特殊的、重大的利益。大家都知道,這種利益由于某種原因竟成了這次戰(zhàn)爭的根源。叛亂者的目的是加強(qiáng)、永保和擴(kuò)大這種利益,為此他們不惜用戰(zhàn)爭來分裂聯(lián)邦,而政府卻只是宣布有權(quán)限制享有這種利益的地區(qū)的擴(kuò)大。雙方都沒有料到戰(zhàn)爭竟會(huì)達(dá)到如此規(guī)模,歷時(shí)如此長久。雙方也沒有預(yù)期沖突的根源會(huì)隨著沖突本身而消除,甚至?xí)崆跋?。各方都期望贏得輕松些,期望結(jié)局不至于那么涉及根本,那么驚人。雙方同讀一本《圣經(jīng)》,向同一個(gè)上帝祈禱,而且都乞求上帝的幫助來與對(duì)方為敵??磥硎制婀?,居然有人敢要求公正的上帝幫助他們從別人臉上的汗水中榨取面包,但是我們且勿評(píng)論別人,以免被人評(píng)論。雙方的禱告不可能都應(yīng)驗(yàn)。也沒有一方的禱告全部得到了應(yīng)驗(yàn)。全能的上帝有他自己的意旨。 “這世界有禍了,因?yàn)閷⑷私O倒,絆倒人的事是免不了的,但那絆倒人的有禍了。”如果我們?cè)O(shè)想美國的奴隸制是按照天意必然到來的罪惡之一,并且在上帝規(guī)定的時(shí)間內(nèi)繼續(xù)存在,而現(xiàn)在上帝要予以鏟除,于是他就把這場可怕的戰(zhàn)爭作為犯罪者應(yīng)受的災(zāi)難加諸于南北雙方,那么我們能看出其中有任何違背天意之處嗎?相信上帝永存的人總是把天意歸于上帝的。我們深情的期望,虔誠到禱告,這場巨大的戰(zhàn)爭災(zāi)禍能夠很快地過去,但是如果上帝要它繼續(xù)下去,直至奴隸們250年來無償勞動(dòng)所積聚的財(cái)富全部毀滅,或如人們?cè)谌昵罢f過的,直至鞭子下流出的每一滴血都要用劍下流出的每一滴血來償還,那么今天我們還得說:“主的審判是完全正確和公正的。”
對(duì)任何人不懷惡意,對(duì)一切人心存寬厚,堅(jiān)持正義,因?yàn)樯系凼刮覀兛吹搅苏x,讓我們繼續(xù)努力完成正在從事的事業(yè),包扎好國家的創(chuàng)傷關(guān)心那么肩負(fù)戰(zhàn)爭重任的人,照顧他們的遺孀孤兒,去做能在我們自己中間和與一切國家締造并保持公正持久和平的一切事情。

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