It was late one evening in April, a few weeks after the unsuccessful attack of Peter upon the tower, that the alchemist Kreutz and the student Johann Tring were sitting upon rude stools in the loft above the alchemist's lodging, arguing with much heat some question that had arisen between them. The day had been sultry for early spring, and the sun was setting red over the distant hills, flooding with its crimson the high mound, called the Krakus Mound, over beyond the river on the road to Wieliczka and the salt mines.
Tring sat where he could see the sunshine through the little window, but the alchemist sat within the gathering darkness of the room. Above their heads on the slanting walls, vials and glass tubes of the alchemist's craft gleamed like precious stones, and every now and then some substance lying upon the hot coals of the braziers would hiss up into a little flame and smoke, for all the world like a serpent suddenly raising its slender head and coils above a quiet patch of grass.
I tell you that I have had enough, the alchemist replied to some remark of the student's. "I am ready to forswear this scientific experiment into which we have so boldly launched and go back to my old studies, which are much better suited to a God-fearing man."
Tring laughed, low but maliciously. "So that is where your courage lies," he answered. "That is the crown of valor that youboast in exploring the wonders of the unknown world. Come," he added after a minute, as if changing his tactics in dealing with this man who was now thoroughly in his power, or so he thought, "come and put a better complexion upon things; we are already past the hardest stretch of the road—if there is to be found the solution to that problem upon which we both have spent so much time, it will be found so much the more readily now because of the sacrifices that we have already made for it. Are the trances tiring you beyond endurance?"
The alchemist let his head sink into his hands. "I am tired—I am tired," was all that he could say.
Tring regarded him with disgust, but held back the angry words, which sprang to his lips and expressed himself more gently.
Then, if there is a fault, it must lie with you, Pan Kreutz, he said. "It is beyond my understanding that such a man as you should find exhaustion in these simple experiments that I have performed. Many another person I have put into trances similar to yours, and for longer periods of time, too, and there has been no harm, nay, nor physical exhaustion from it."
Alas, the alchemist moaned as if making a confession, "I have been in trances other than those of your making, and almost continually, too."
What? Tring leaped to his feet in astonishment. "What do you say? You have been in trances induced by others? Other men share our secrets, then? Who may it be that is also a master of this rare craft? I had thought that no others, save I, in this town were able to bring about such trances." He glared at Kreutz with open hatred and let his fingers stray as well to the handle of a short knife that hecarried in his belt, for although he was but a young man, he took his occult powers very seriously. There was as well an element of fear in his emotions, since the civil authorities of that day dealt usually in short and severe fashion with persons brought before magistrates on the charge of indulging in dark or occult practices. Death even was prescribed as punishment for some, although disfiguring, whipping, stocks, and banishment were the most common penalties.
Tring's powers, though mysterious in those days, could be easily explained in ours. The so-called trances into which certain persons have the power to send others we call in these times merely hypnotic sleep. Hypnotism in the days when all men and women were to an extent superstitious was looked upon as one of the very worst works of a malignant devil upon earth. Tring possessed to some extent the ability to summon hypnotic sleep to a willing patient, and the alchemist had become a too willing patient in his endeavor to discover the secret that Tring had made appear so desirable.
And as is the case with most practitioners of hypnotism and their subjects, the hypnotist had gained, little by little, more and more power over his co-worker, until in a few months the alchemist had become merely a tool in the hands of Tring, who, knowing his ability and scholarly accomplishments, did not hesitate to use them for his own ends. He did this, however, with great caution, and enjoined ever upon the alchemist the need for the utmost secrecy, for if it had become known that such tricks were being practiced, the law would make short shrift of both.
No man, answered the wretched alchemist, "no man, but perhaps—devils!"
Devils? Tring stood motionless, thunderstruck. Was the alchemist losing his mind?
Yes, devils. I can stand it no longer. The alchemist rose from his stool and turned upon Tring. "You, who have powers greater than man, know most of what is passing in my soul. The secrets of my craft, the sciences of actions and reactions—all these you know. But I hold from you one secret, one great secret which has bowed my shoulders with care and blackened my heart with crime. Come, watch, I will show you something that has powers beyond those of which you dream. See...." His accents became wilder and his voice trembled. He shuffled about the attic as if making preparations for some experiment. He set up a tripod in the very middle of the room and linked the top with chains as if he were to set a bowl upon it; he unlocked a great chest that stood in one corner under the eaves and took from it some object wrapped in black cloth, and this object he placed upon the tripod.
Now let us have a light, he said.
He shook some powder into a brazier full of coals, which suddenly leaped into flame. As the whole room burst into existence with the illumination, there appeared most prominently in it the tripod which bore the covered mystery. The alchemist whipped the cloth covering away. It was as if he had uncovered a diamond of the finest water! Upon the brass top of the tripod gleamed in that instant a very miracle of color and light; the object itself was about the size of a man's head. Upon this exquisite thing no artificial effort of man had been expended; it was as nature had fashioned it in the depths of some subterranean grotto where drops of water falling in steady succession for thousands and thousands of years had slowly createdit. The outer layers were clear like the water of a mountain spring; as the eye fell farther and farther within the surface, a bluish tint was perceptible, and at the very center there was a coloring of rose. Such was its absolute beauty that whoever looked into its depths seemed to be gazing into a sea without limit.
In the name of Heaven, shrieked Tring, "what is this?"
The alchemist spoke in a low voice, as one might speak in a church: "The Great Tarnov Crystal."
The Great Tarnov Crystal! repeated Tring. "The Great Tarnov Crystal! ... Why, that is the stone for which alchemists and workers of magic have been searching these hundreds of years. The Great Tarnov Crystal!" He shouted it almost, in high excitement. "Why, man, we have here the greatest scientific treasure of all ages." He began to skip about in transports as the possibilities of the treasure's possession leaped into his mind. "And now I understand," he continued. "Indeed you have been under the hand of a devil if you have been gazing into that thing. Why, do you know that this stone can send a man into a trance in which all manner of truths will be divulged? Do you know that we can learn now for a certainty the very secret that we have been seeking?" And going close to the stone, he gazed into its depth as a thirsty man might gaze into a well of water.
There was this curious property of the Great Tarnov Crystal, and perhaps of all great crystals in the world's history, that it never presented the same vista twice to the man who looked within its depths. Now, this may have been due to many things, to the fact that the lights surrounding it were never twice the same, and also perhaps to this: that the crystal had the strange property of reflecting back tothe observer the very thoughts that were tucked away deeply in his head. What drew men to the Tarnov Crystal in the beginning was, of course, its beauty, its color, its light, its constantly changing vistas, and besides these, there was that indefinable fascination that all such stones have. Diamonds, as well, possess this fascinating power to a high degree, though the diamond is, of course, a small stone, and not large enough to hold the concentrated focus of two eyes for a very long time; the crystal by reason of its size possesses this quality according to its fineness.
The Tarnov Crystal was the finest crystal known to the magicians of the Middle Ages. And although magic was frowned upon by scholars and men of science, such as astronomers and alchemists, still there was no distinct line between science and magic, with the result that many of these men found themselves practicing magic when they had intended only to make scientific investigations. It was even so with Pan Kreutz, who ordinarily had but little use for magic or the black arts in any form—until now he had come entirely under the domination of the student Tring, whose enthusiasm had carried him away.
I tell you that I have had enough, the alchemist repeated now. "I have perjured my soul to obtain this stone, and I am ready to return it to its rightful owners. This stone is a thing of wickedness and blood and it has a woeful history, as old perhaps as the world itself."
Return it! shouted Tring. "Return it! Why, Pan Kreutz, listen to my reasoning. I know not how you have come by this thing—I do not ask at present—but you would be scarce the man I took you for did you not use it for the purpose that we need it. After that we mayreturn it—if indeed it has been stolen—or if it sticks within your conscience to retain it now, then perhaps I—"
Nay, nay, Johann Tring, exclaimed the alchemist emphatically, "to its rightful owners it shall go. Here I have kept the secret to myself, knowing that the knowledge would tempt you—and indeed you would not have known now unless the secret had burned so heavily in my brain."
As you will, said Tring, humoring the alchemist with his concession, though the purpose in his eyes was of different intent, "but first let us learn from it at once how to transmute baser metals into gold; this I am sure we shall do, then we can be independent of these smirking dogs who rule the universities."
Then let our experiments be brief, said the alchemist. "I have looked too long upon this glittering thing."
You should have told me before. Tring again adopted the attitude of a kindly adviser.
But, in truth, went on the alchemist, "I doubt if we can wring that secret from the crystal. I have now an opinion, though perhaps a wrong one, that the crystal only gives us back our own thoughts. We may not call upon it as upon some friendly spirit to tell us what we do not know—we may not wish and have our wishes fulfilled. I began to doubt it all." Here he rose to his feet and began to stride about the door. "It is already having a bad influence upon me. I cannot see straightly in the world of men as once I did. When I have looked into it for minutes and minutes my thoughts come back to me crookedly, and while I have taken much interest in such contemplation, I find that there is too deadly a fascination in gazing into those crystal depths. I have, as I said, found much of interest,and were I alone in the world, I might even pursue these studies to the very limits of human thought, but I sometimes feel as if my very soul were getting caught in the rays of that bright thing."
Might I ask, inquired Tring, unable to restrain his curiosity longer, "how the crystal came into your possession?"
It was like this—the alchemist willingly relieved his mind of the secret that he had been bearing alone. "That night when the thieves came here some time ago I entertained them for a bit with some Greek fire and niter."
Yes?
It seems that the crystal was at that time in the possession of the family in the rooms below ours.
What! Tile trumpeter and the boy who bear the name Kovalski?
Yes, though that is not their name. They are Charnetskis and lived formerly ill the Ukraine.
I see—and the thieves? Tartars and Cossacks who followed them perhaps from the Dnieper country?
Yes, the crystal was actually in the hands of the leader when I surprised him with an explosive powder. In the surprise and pain occasioned by my attack he dropped the crystal—the powder blazed about his face and burned his hair—the crystal rolled upon the floor, and I pounced upon it.
But how had it come into the possession of the Charnetski family? asked Tring eagerly.
It was in this fashion. When the Tartars devastated the Polish country in the thirteenth century the village that stood where now is Tarnov was inhabited by the Charnetskis, among others, of course.It was Andrew Charnetski of that day who performed heroic feats in the defense of the city against the Tartars, and to him was presented for safekeeping the great crystal which has come to be known as the Great Tarnov Crystal. It was the chief ornament of the old town, and even kings had come there to see it. For, besides its qualities as a thing of rare value and beauty, it had those reputed properties you have mentioned: that a man who looked into it might there read the secrets of the past and the future; that he might find out the intimate thoughts of other men and women; that he might learn to overcome the elements, to fly through the air like a bird, to walk invisibly, to transmute base metals into gold. In those times no man was allowed to look more than three minutes upon it, for even in three minutes a man might find his head swimming and curious thoughts coming into his brain.
But how did the Charnetskis save it from the Tartars?
They fled with it to the Carpathian Mountains and remained there until Batu the Tartar was forced to return to the land of the Golden Horde. Then, as it passed from eldest son to eldest son, it went to an ancestor of this Andrew Charnetski who settled in the Ukraine after the country had been put under Polish dominion in the days of Vladislas Jagiello. Of course the name Andrew Charnetski is by no means an uncommon one throughout Poland, so little did I think when this man came into the humble lodgings below that he belonged to the Charnetski family which had possession of the Tarnov Crystal.
Did he tell you his story?
Yes. On the day after the crystal disappeared, he made a confidant of me, as one already acquainted with his name and a partof his history.
But you had heard of the crystal before?
What alchemist has not? he answered. "I knew that it was brought in early days to Egypt from somewhere in the East, and there it stood in a temple for many centuries. When the Romans conquered Egypt, the crystal was taken to Rome. During the years when the Romans were colonizing the lands around the Black Sea a certain Roman officer fell in love with a woman of Transylvania, and being sent there with a legion, stole for her this crystal from a temple in Rome. When his crime was discovered, the emperor sent a detachment of soldiers to bring him back, but he fled to the district which is now Halicz, but which went then under the Roman name Galicia. There he lived with his wife under an assumed name, in a remote village later known as Tarnov, and there the crystal remained up to the time that it passed into the hands of the Charnetskis. Around it grew up a sect of sorcerers, magicians, practicers of the black art, astrologers, and alchemists—some sincere, others mere charlatans."
Surely there have been many attempts to steal the crystal from the Charnetskis?
Only one. It seems that men, even alchemists and astrologers, lost for a time the thread of its history, and it was only when a runaway servant of Andrew Charnetski spread the news in the East that it was in his possession that an attempt was made to find it. That attempt, as you know, cost Pan Andrew his house and property in the Ukraine. Who it is that is inciting these robbers I know not, but I have no doubt that the leader of the band was in the pay of some person in high authority.
Would the robbers taken prisoners say nothing?
No, they did not know all, I believe. And like most Tartars they would rather die than betray a secret. Torture could not wring it out of them.
Does Pan Andrew suspect that you have the crystal?
Pan Andrew considers me his friend. And at heart I am ashamed and sick that I have not restored it before now.
But think. If it had not been for you, the Cossack would have escaped with the crystal and it would have been lost forever.
I know it. Yet that is no justification for me. I stole it if a thief ever stole anything. When I first saw it that night on the floor of Pan Andrew's lodging I would have exchanged my chance of Heaven for its possession. When I had obtained it, and the attention of the crowd in the court below was turned to the robbers and to the man escaping over the roofs, I brought it here to the loft, under my coat.
You did well, said Tring, the wildest impulses of excitement leaping within him. "Look—look at the crystal. It glows and dances and quivers like a thing alive, ready to tell its secrets. Quick, draw your chair near to it as you used to draw your chair to me when I was the master of your trances. Gaze deeply into it"—he fixed the hesitating alchemist with his eyes as a serpent might fix a helpless bird—"and now let us try the greatest experiment of all."
The alchemist pulled his chair close to the crystal as he was bid, and fixed his eyes upon it. Tring watched him closely from a distance. One minute—two minutes—three—the alchemist still looked at the crystal and Tring regarded him as a cat might regard a mouse that it was playing with. Four minutes—five. The alchemist still sat motionless, but his posture in the chair was changingslightly. His arms and neck seemed to be stiffening, his face was taking on the look of an entirely different person; his breath came regularly, but in longer and deeper draughts than was his wont. His eyes became wide open and staring.
Listen. Tring's tone was sharp, commanding.
I am listening, the reply came instantly.
Tring trembled with excitement. Not only had the alchemist gone into this trance more quickly than he, Tring, had ever been able to send him, but he was still responsive to the student, who had feared lest the agency of the crystal might render Kreutz unresponsive to him. But Tring had sent him into trances so many times that now his mind seemed to answer the student's bidding automatically.
Tell me what you see.
I can see a huge hall like an alchemist's room, filled with braziers and glass instruments. In these instruments fluids of fire are rushing to and fro, and near them are great copper kettles out of which are coming puffs of steam.
It is the devil's workshop that you are in, said Tring sharply. "Do you see any men at work?"
There was silence a moment as the alchemist's consciousness went roaming through the vast room.
There is no one here, he said at length.
Are there any manuscripts there? demanded Tring.
Silence again. Then—"Yes, on the wall hangs a parchment."
Take it down.
It burns my hands.
Pay no heed to that. Your reward will be greater than yourpains.
It is in my hands.
Tring glanced involuntarily at the hands of the man in the trance. Curiously enough, they seemed to be turning red, as if exposed to a great heat. "Now read what the parchment says."
The alchemist replied slowly, as if reading, and he spoke in the Latin tongue. "HERE MAY ONE FIND THINGS WHICH BE NEITHER GOOD NOR EVIL BUT WHICH ARE SOUGHT OF ALL MEN."
Good! Now unroll the parchment.
There was another silence. At length the alchemist said, "I have found somewhat."
Read!
Nay, I may not. It is in symbols.
Then write.
Tring deftly slipped a piece of board across his knees and put into his fingers a kind of pen made of wood and a feather; this he had dipped into a pot of ink as thick as paint, and he guided it in the alchemist's hand until it rested upon a piece of fresh white parchment that he laid upon the board.
The alchemist wrote as follows:
Per Fit Lapis Philosophorum[1]
What else?
The alchemist wrote:
Quod primum incredibile, non continuo falsum est; crebo siquidem faciem mendacii veritas retinet.[2]
No. That's nothing. Do you find other formulae?
The alchemist looked closely and recited as if reading:
Thus saith Olimpiodorus of Thebes, Osthanes the Egyptian, Psellos of Byzantium, and Giabr of Arabia: heat the fires upon thy brazier and place thereon a vessel full of yellow sulphur; this thou shalt melt until it gives forth a spirit; when the spirit is departed pour slowly upon the sulphur that quicksilver which has its birth in the planet Mercury. In but the twinkling of an eye this will be reduced from its natural state unto a state that is of the earth, black, without life, dead. Then take this lifeless substance and put it in a closed vessel; heat it and it will suddenly take on life again and become a brilliant red.
Write it, write it, exclaimed Tring. The alchemist wrote. "And is there more?"
Much. It saith here that this is the secret of the Seven Golden Chapters, of the Emerald Table, and the Pimander. Natura naturam superat; deinde vero natura naturae congaudet; tandem natura naturam continet.[3]
No more of that. That is vile philosophy, shouted Tring. "Find and write the completion of the Philosophers' Stone, by which we may convert brass into gold."
The alchemist continued:
Zosimus the Theban directs that this is the true method of turning brass into gold: To the above heated solution of sulphur and mercury add that pure niter which men find in the heart of India. Into this cast brass, and it will in a moment change to gold.
Quick, to work. Light the braziers and bring out sulphur, quicksilver, and brass, commanded Tring. "Have you any of this Indian niter?"
I have—a small packet on the third shelf of the closet, answered the alchemist. Tring rushed to get it and set all the materials ready for the experiment. Truly and sincerely did he believe that the alchemist had hit upon the solution of the much desired process of changing base metals into gold, and his own lack of knowledge in the realm of the science of alchemy was responsible for the ignorance with which he ordered the alchemist to compound one of the most dangerous chemicals known to man. The alchemist, on his part, was but acting under the hypnotic suggestion of Tring, and had no opportunity to interpose his normal-self sense between the student's intention and its execution. Indeed, the information he had during the trance came from his own fund of learning, although the suggestion of adding niter to the heated com-pound was but a fancy of a mind grown either tired or weak.
As the student hurried about arranging materials for the experiment, Kreutz sang a Latin hymn, which extols the practice of alchemy and the alchemist:
Inexhautum fert thesaurum
Qui de virgis fecit aurum
Gemmas de lapidibus.[4]
Compound the Philosophers' Stone, commanded Tring.
The alchemist, still in the trance, arose, and leaned over the brazier. Something flaky and white and inflammable was tucked close to the bottom to act as kindling, and a coal brought from a farther brazier and laid upon this. It turned all black for a minute, then sizzled into an intense heat and ignited the brazier's contents. The flame was at first yellow and creeping, then it changed to blue and leaping. Kreutz put a vessel filled with sulphur into the flames, and sure enough, in a moment the spirit of the sulphur arose in fumes that filled the room.
Both leaned over the brazier eagerly as the alchemist shook mercury over the melted sulphur. As the parchment had decreed, so the reaction followed; in a short time the glittering mercury had mingled with the melted sulphur and become an ugly black substance. Tring handed to Kreutz another vessel, which was closed at the top. Kreutz shook the hot material from the first vessel into the second and put the latter back on the brazier. In all his motions he acted mechanically, as if he were but working out the will of another. He opened this second vessel after a few seconds, and sure enough, the black substance was becoming a lively red.
The niter, the niter, exclaimed Tring eagerly at his elbow.
The alchemist took the package from his hands and tossed it into the substance now seething with heat. As he did so, as if obeying some unconscious instinct of self-preservation, he leaped back into the middle of the room and drew Tring with him. The exclamation of anger on Tring's lips was cut in half, for at that instant the loft of the house rocked in a terrific explosion!
Quick, seize the crystal and descend! screamed Tring, whowas already speeding through the doorway, frantically wiping sparks of fire from his clothing.
The exploding substances had sent their flames into the dry roof and walls of the house, and fire was leaping through them merrily. Everything in the room was beginning to blaze, and in two minutes more it would have been impossible to leave. The alchemist, still in a daze, took the crystal as he had been commanded, and made for the stairway. The stone gleamed in his hands like a million diamonds, rubies, and emeralds where the flames fell upon it, and he clutched it with all the strength of his right hand as he clung to the stair rail with his left, now swaying out over the court like a drunken man, now regaining his hold and descending another stair. But the student had been more nimble, and by the time that the alchemist had descended to the third floor of the house, Johann was down the stairs and through the gate, calling with all his might for the watch to notify the water master that the house above him was in flames. No watch was in sight, and so he sought one at full speed, and while he was searching, Pan Kreutz had reached the open door and disappeared in the night, the Great Tarnov Crystal hidden under the folds of his black gown.
But behind him the flames had eaten through the roof of his house and had leaped to the adjoining house. In a few minutes they had bounded clear across an open court near by, and had laid hold of one of the pensions of the university. The wind, then veering, swept the flames in a seething mass in the direction of the great Rynek, and in less than fifteen minutes after the flight of the two men from the loft of the building, the university section of Krakow was in the grip of a terrible configuration that threatened to devour the whole city.
* * *
[1] Through the Philosophers' Stone is made.
[2] What at first [seems to be] incredible is not necessarily false since truth very often has the appearance of a lie.
[3] Nature conquers nature; then, indeed, nature delights in nature; finally, nature confines nature.
[4] He brings forth an inexhaustible treasury who has made gold from twigs, gems from ordinary stones.
這是四月的一天傍晚,彼得攻擊教堂失敗已經(jīng)是幾個(gè)星期之前的事情了。煉金術(shù)士克魯茲和約翰·特林正在克魯茲住所樓上的閣樓里,兩人坐在簡(jiǎn)陋的木凳上,熱烈地爭(zhēng)論著兩人之間出現(xiàn)的一些問題。雖然還是早春時(shí)節(jié),但天氣已經(jīng)有些悶熱,夕陽給遠(yuǎn)處的山丘披上了霞衣,將克拉庫斯高地照得一片火紅,還染紅了河那邊通往維耶里奇卡鹽礦的公路。
從特林坐的位置可以透過小窗看到外面的陽光,而克魯茲則坐在一片黑暗之中。在他們頭頂上方的傾斜墻面上,煉金術(shù)士實(shí)驗(yàn)用的各種玻璃試管和藥水瓶像寶石般閃閃發(fā)亮。炭火盆里的東西時(shí)不時(shí)地發(fā)出嘶嘶聲、噴出小火苗或者冒出一股煙霧,就像是一條盤繞在寂靜草地上的蟒蛇突然伸出了纖細(xì)的頭。
“我跟你說過,我受夠了?!睙捊鹦g(shù)士回答著特林的話,“我已經(jīng)下決心放棄這個(gè)我們冒險(xiǎn)操作的科學(xué)實(shí)驗(yàn)了,然后去做我之前的研究,我這種敬畏上帝的人更適合做那種研究?!?/p>
特林笑了,聲音低沉,但充滿惡意。“你就這點(diǎn)膽量?”他反問道,“你口口聲聲說要探索未知世界的奇妙,原來你就這點(diǎn)勇氣。來,”過了一會(huì)兒,他好像改變了策略,畢竟煉金術(shù)士已經(jīng)完全在他的掌控之中,至少他是這么想的。他補(bǔ)充道:“來,你把事情往好的方面想,我們已經(jīng)走過了最艱難的階段。我們已經(jīng)花了那么多時(shí)間,如果找到了那個(gè)問題的答案,那一定是基于我們已經(jīng)做出的犧牲。是不是催眠讓你疲乏了,你承受不了?”
煉金術(shù)士用雙手捂著腦袋,只是不斷地重復(fù)著,“我累了——我累了?!?/p>
特林厭惡地看著他,但還是抑制住了憤怒,用輕柔的語氣說道:“那么,如果出了問題,責(zé)任都在你身上,克魯茲先生。我真是不理解,你這樣偉大的人竟然會(huì)因?yàn)槲也僮鞯倪@種簡(jiǎn)單的實(shí)驗(yàn)而感到筋疲力盡。我給很多人都做過類似的催眠,甚至?xí)r間更長(zhǎng),完全沒有害處,他們也沒有因此感到過身體疲勞?!?/p>
“唉,”煉金術(shù)士呻吟著,好像是在做辯解,“除了你的催眠之外,我還受到了其他的催眠,而且?guī)缀鯊牟婚g斷?!?/p>
“什么?”特林驚訝地從凳子上跳了起來,“你說什么?你還被其他人催眠了?那么,其他人也知道了我們之間的秘密?誰還掌握了這種罕見的技藝?我以為在這座城里除了我之外,沒有人會(huì)這種催眠術(shù)了?!彼麣鈶嵉氐芍唆斊?,手指不由移到了腰帶間掛著的短刀的手柄處。雖說特林還只是個(gè)年輕人,但他非??粗刈约旱纳衩亓α俊M瑫r(shí),他的情緒中還帶有一絲恐懼——對(duì)于那些因?yàn)閺氖潞谀Хɑ蛘咄衢T邪道而被帶到法官面前的人,那時(shí)候的當(dāng)權(quán)者往往會(huì)嚴(yán)加處置,重則判處死刑,輕則處以刺面、鞭刑、杖刑或者流放等。
不過,特林的魔法那時(shí)候看似神秘,如今看來卻并不難解釋。那種所謂某些人讓他人進(jìn)入恍惚狀態(tài),就是我們今天所說的催眠。在那個(gè)幾乎人人迷信的年代,催眠被看作是惡毒的魔鬼對(duì)人所做的最邪惡的事情。從某種意義上說,特林就擁有這種能力,能夠?qū)υ敢獾娜诉M(jìn)行催眠,而煉金術(shù)士克魯茲就受到特林的引誘,為了尋找煉金術(shù)的秘密而主動(dòng)接受他的催眠。
在大多數(shù)的催眠情況下,催眠者都能逐漸控制他的催眠對(duì)象,所以幾個(gè)月以來,煉金術(shù)士已經(jīng)完全淪為了特林的工具,對(duì)于他的能力和學(xué)術(shù)成就,特林了如指掌,所以他毫不猶豫地利用他來達(dá)到自己的目的。不過,他也格外小心,他一直要求煉金術(shù)士對(duì)他們的事情絕對(duì)保密,因?yàn)槿绻麄冋谑褂眠@種魔法的事情被人知道了,他們倆誰也逃不出法律的懲罰。
“不是人,”煉金術(shù)士滿臉痛苦地回答道,“催眠我的不是人,可能是——魔鬼!”
“魔鬼?”特林被這話嚇了一跳,一動(dòng)不動(dòng)地站在那里。煉金術(shù)士是不是瘋了?
“是的,就是魔鬼。我實(shí)在是受不
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